Auld Lang Syne

Should auld acquaintance be forgot,
And never brought to mind ?
Should auld acquaintance be forgot,
And days o' lang syne ?

CHORUS:

For auld lang syne, my jo,
For auld lang syne,
We’ll tak a cup o’ kindness yet,
For auld lang syne.
And surely ye’ll be your pint-stowp !
And surely I’ll be mine !
And we’ll tak a cup o’ kindness yet,
For auld lang syne.

SOLO RIFF

And there’s a hand, my trusty fiere !
And gie's a hand o’ thine !
And we’ll tak a right gude-willy waught,
For auld lang syne.

CHORUS

According to Luke (KJV)

And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city.

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child.

And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

All That Glitters is Not Gold

All that is gold does not glitter,
Not all those who wander are lost,
The old that is strong does not wither,
Deep roots are not reached by the frost,
From the ashes a fire shall be woken,
A light from the shadows shall spring,
Renewed shall be blade that was broken,
he crownless again shall be king.

He became at last the most hardy of living Men, skilled in their crafts and lore, and was yet more than they; for he was elven-wise, and there was a light in his eyes that when they were kindled few could endure. His face was sad and stern because of the doom that was laid on him, and yet hope dwelt ever in the depths of his heart, from which mirth would arise at times like a spring from the rock.

- composed by Bilbo Baggins; unknown


Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are they who hunger and thirst for righteousness, for they shall be satisfied.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure of heart, for they shall see God.
Blessed are the peacemakers, for they shall be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven."

Gospel of St. Matthew 5:3-10

Someone tell me the difference.

Good in so many ways

Hay for the Horses - Gary Snyder

He had driven half the night
From far down San Joaquin
Through Mariposa, up the
Dangerous Mountain roads,
And pulled in at eight a.m.
With his big truckload of hay
behind the barn.
With winch and ropes and hooks
We stacked the bales up clean
To splintery redwood rafters
High in the dark, flecks of alfalfa
Whirling through shingle-cracks of light,
Itch of haydust in the
sweaty shirt and shoes.
At lunchtime under Black oak
Out in the hot corral,---
The old mare nosing lunchpails,
Grasshoppers crackling in the weeds---
"I'm sixty-eight" he said,
"I first bucked hay when I was seventeen.
I thought, that day I started,
I sure would hate to do this all my life.
And dammit, that's just what
I've gone and done."

How to Vote Right

Here's what you need to know to make a smart vote on November 4th:

OBAMA plays a 1983Gibson RB-4 Pre-War Reproduction 20 Hole Flathead, burled walnut, Crowe spacing. He plays straight up Scruggs/Reno. He a beginner but is progressing nicely.

BIDEN plays a Huber Roanoak. Interestingly, Joe ordered it with the classic Gibson Hearts and Flowers fingerboard and peghead inlay pattern. His resonator and neck are fashioned from figured maple and finished in the classic Amber Brown color and a tone-sensitive lacquer overcoat. Biden is a very good player.

McCAIN plays a Janish Picker. The obvious question is, “McCain’s arms and hands are all gombed up. They shot his ass out of the sky and caged him and beat the crap out of him. How can he play banjo?” Answer: John is a frailer, and a pretty good one. He tunes to D and frets bar chords with his right hand. [Most people don’t know this, but Obama and McCain are leftys. 8 of the last 10 Presidents used the wrong hand.]


PALIN plays an Ome Monarch, an older version of the exact model I use when I perform. Her banjo is a dandy, a beautifully-made instrument, simple, and yet elegant. And powerful. Sarah plays with noticeable attack, displayed rather arrogantly in her 2-5 slide in the 14th measure of Dixie Breakdown. Remember, she is heavy thumbing that lick down the neck. She strings her ‘jo with medium gauge GHS strings which, you know, is extremely rare for a woman.

CHUCK BALDWIN (Constitution Party) doesn't even play the banjo but does play the guitar, a Taylor NS42CE mahogany nylon, pure fingerstyle but through an Ibanez amp which gives him volume but completely flattens the low end.

And that’s what you need to know about that.
Thanks Fitz.

The American Idea (II)

A Republic (if you can keep it)


The United States adopted the constitutional republic as its form of government. To the framers of the Constitution this meant that the source of federal power to govern was from the states and was limited. Structures (Congress, Senate, Presidency, Supreme Court) were specified and limits to power clearly articulated. But the Constitution did another important thing. It described the general form of government to be used by the states. Article IV, Section 4 of the Constitution provides: "The United States shall guarantee to every state in this union a republican form of government..." This general term republic was everywhere understood to mean "res publica" a government in which the people were involved. The Constitution imposed nothing more upon the states. The idea was that the states would vary, that they could be different and they were. Some states invoked no religion, some had virtually state sponsored religions. Nebraska chose to have only one legislative chamber. Massachusetts chose a commonwealth form. The state's rights to experiment with the government closest to the people within the specific limits set by the US Constitution was regarded as central to the federal union and it is today.

The American Idea (I)

This is the first of what may become a series of short summaries of principles which, over time, formed the basis of the core of the American Idea.

Capitalism

Capitalism is not the same thing as a free market economy or an open market. Capitalism is not the same as encouraging the accumulation of private fortunes or expanding dependent forms of wage labor. For capitalism to work throughout the economy wage labor should be a stepping stone to independence. Policies which support the reasonable expectations of capitalists and expectant capitalists are capitalist policies.

Streets of Philadelphia

In Philadelphia, in the old city, the streets which are perpendicular to the Delaware river were named after trees which were planted along side each street. Sassafras, Chestnut, Locust, Spruce, each planted with trees according to its name. A few were named by their nature, such as Race (where the horsemen raced), Market (where all the Market stalls were located) and South (at the South end of the docks). The streets running parallel to the river were numbered sequentially. This was the plan of William Penn who settled on the scheme because much of the population could not read and write and this naming convention did not require such learning, though it did require a knowlege of trees.

A Sentence Only a Lawyer Could Love

This sentence is among the finest examples of the lawyer's art, prolix, recursive and each word loaded with meaning.

Insofar as there is an enabled disclosure of a broad invention that neither reads directly on the prior art nor on an embodiment rendered obvious by the prior art, the applicant generally will seek a generic claim that may, within its scope, include mutually patentable independent and distinct species.

Poems

I like poems
because
they can be short
and
you can be easily fooled
into reading one

Meditation on Tao te ching (Ichiban)

In innocence we see the beginning.
Thru error we see the end.
Two different names for one and the same.
The second we call dark, the dark beyond dark.
The first we call light, the door to all beginnings.

A point of the Tao if it has one is that the door was always there. It has never changed or been locked. We call the dark, dark and light, light as though by naming these we give them meaning they did not already possess. The way has always been there but it is not a name or a place or a direction. It is a verb expressing the manner in which we see and act in the world and beyond it. In Christianity the interaction of faith and grace (both verbs) are names for the way and through them the door to all beginnings.

What I Have Lived For

The Prologue to Bertrand Russell's Autobiography
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for afew hours of this joy. I have sought it, next, because it relieves loneliness--that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what--at last--I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

Bertrand Russell (1872-1970) won the Nobel prize for literature for his History of Western Philosophy and was the co-author of Principia Mathematica.

How You Became You

Not one of your direct ancestors was squashed, eaten, stabbed or died of any dread disease before they succesfully reproduced. This was no small feat if you consider the risks involved in living prior to this century. As a result through no effort on your part you come from good solid stock. Everyone of your forbearers on both sides has been attractive enough to find a mate, healthy enough to reproduce, and sufficiently blessed by fate and circumstances to live long enough to do so. In this quality we are alike, every one of us.

Romney on Religion

These are excerpts from Mitt Romney's remarks on the role of religion in politics and government. This may be one of the more important discussions in the current election cycle.

“There are some who may feel that religion is not a matter to be seriously considered in the context of the weighty threats that face us. If so, they are at odds with the nation’s founders, for they, when our nation faced its greatest peril, sought the blessings of the Creator. And further, they discovered the essential connection between the survival of a free land and the protection of religious freedom. In John Adam’s words: ‘We have no government armed with power capable of contending with human passions unbridled by morality and religion… Our constitution was made for a moral and religious people.’
“Freedom requires religion just as religion requires freedom. Freedom opens the windows of the soul so that man can discover his most profound beliefs and commune with God. Freedom and religion endure together, or perish alone.”
…
“When I place my hand on the Bible and take the oath of office, that oath becomes my highest promise to God. If I am fortunate to become your president, I will serve no one religion, no one group, no one cause, and no one interest. A President must serve only the common cause of the people of the United States.”
…
“There are some who would have a presidential candidate describe and explain his church’s distinctive doctrines. To do so would enable the very religious test the founders prohibited in the constitution. No candidate should become the spokesman for his faith. For if he becomes President he will need the prayers of the people of all faiths.”
…
“It is important to recognize that while differences in theology exist between the churches in America, we share a common creed of moral convictions. And where the affairs of our nation are concerned, it’s usually a sound rule to focus on the latter – on the great moral principles that urge us all on a common course. Whether it was the cause of abolition, or civil rights, or the right to life itself, no movement of conscience can succeed in America that cannot speak to the convictions of religious people.
“We separate church and state affairs in this country, and for good reason. No religion should dictate to the state nor should the state interfere with the free practice of religion. But in recent years, the notion of the separation of church and state has been taken by some well beyond its original meaning. They seek to remove from the public domain any acknowledgment of God. Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America – the religion of secularism. They are wrong.
“The founders proscribed the establishment of a state religion, but they did not countenance the elimination of religion from the public square. We are a nation ‘Under God’ and in God, we do indeed trust.

The (intangible) Wealth of Nations

If the value of all physical resources of a country is summed it is generally inadequate to account for or explain the country's current level of income. The unaccounted for income derives from the country's intangible wealth. This includes things like trust among the people, an efficient and fair judicial system, clear property rights and effective government. Typically more than half the wealth of a country is of this intangible type.

A World Bank study begins by defining natural capital as the sum of nonrenewable resources (including oil, natural gas, coal, and mineral resources), cropland, pastureland, forested areas, and protected areas. Produced capital is what many of us think of when we think of capital. It is the sum of machinery, equipment, and structures (including infrastructure) and urban land. The Bank then identifies intangible capital as the difference between total wealth and all produced and natural capital. Intangible capital includes raw labor; human capital, which includes the sum of the knowledge, skills, and know-how possessed by population; as well as the level of trust in a society and the quality of its formal and informal social institutions.

About 90 percent of intangible capital is accounted for by years of schooling and the rule of law. On average, the rule of law explains 57 percent of countries' intangible capital while schooling accounts for 36 percent. An economy with a very efficient judicial system, clear property rights, and an effective government will produce higher total wealth.

To create wealth and lift people from poverty establish the rule of law and educate people.

Like He Owned the Place

He was always there
Waiting just to see us
That big old smile on his face
Like he owned the place.

Boy it was a swell life.
He ran long and deep
Like a mountain river.
He pulled us together like gravity.

The day he died
He was light like a vapor.
Lord, please take care of Dad.
We miss him so.

HE MISSES YOU TOO.
HE IS HERE
WAITING JUST TO SEE YOU,
THAT BIG OLD SMILE ON HIS FACE
LIKE HE OWNS THE PLACE.

Simone

Her name was Simone.
She came here from Paris at an early age.
She was the kind of girl everybody falls for.
She was a lawyer.
She read Plato.
She danced the ballet.
She played the piano and the violin.
She liked horseback riding.
She ran marathons and could swim five miles.
She practiced zen.

Inside her head she was a wild animal.
She filed her teeth,
And against her inside darkness they gleamed.
When she smiled her whole being was teeth.

She had never actually wrecked a train,
but things were about to change.

Nothing's Free

You thought that I would never see,
What came to you was meant for me.
I was distracted at the time.
Forget about yours, now what about mine.

To Be Do Be

To be or not to be,
I say be.
You can not be later.

Warrior Haiku

Direct strong attack,
Direct bold response,
Slowly tightens the mainspring.